Monreale Cathedral
the internal areas

The columns of the nave: the meticulous study of the overall order

Stopping at the centre of the main nave invites us on a kaleidoscopic journey through time, starting from the eight arches that follow one another on each side of the longitudinal body.
They are supported by eighteen columns, which are equal in height with the exception of the two columns near the entrance and the second column on the right. The balanced succession of grey granite, imbued with reddish hues, which forms the monolithic shaft of seventeen columns contrasts with the grey cipollino marble with green veins that forms the first column to the right of the western entrance, added in 1356 and relocated to its current position in the first third of the 19th century.
This order, which was not left to chance and in which every slightest difference in the height of the shafts was compensated for, with tacit complicity, by the size of the plinths , must have appeared even more uniform during the reign of William II .

DOOR AND GATEWAY TO PARADISE
The Monreale cathedral doorway is an example of the reuse of ancient marble. It is made of spoliated marble: Greek marble, Parian marble and Proconnesian marble. It is cusp-shaped and has four ogival rings. It is richly decorated with bands of figurative, geometric and other abstract motifs in relief, and opus sectile inlays with star-shaped polygons. Set into this ancient portal is the bronze door, the work of the artist Bonanno Pisano, who had already distinguished himself in Pisa, where he designed the lost bronze doors of Pisa Cathedral. The authorship of the Monreale work is also indicated by the inscription: “Anno / D(omi)ni / MCL / XXXVI / i(n)dictio(n)e / III Bon(n)a / nus ci / vis Pis / anus / me fe / cit”. The bronze door of Monreale, with two doors carved in relief or agemina, was cast and then arrived on site in 1185 (1186 according to the index). In the 44 panels, scenes from the Old Testament are depicted in the five lower registers, with scenes from the New Testament in the five upper registers. Being a kind of Biblia pauperum, the two registers are united by the representation of the twelve prophets. Further panels are found at the bottom with pairs of lions and griffins facing each other and at the top with Mary and Christ in glory. The gate is also known as the Gates of Paradise, and going through it meant reaching the splendour of the Heavenly Jerusalem and being able to enjoy the beauty and magnificence of the mosaics. Like most of the bronze doors of the time, the one designed by Bonanno was probably rectangular, but was adapted to the doorway with a pointed-arch crowning. This could be the reason why the upper representations of the Madonna in Glory and Christ in Glory are partly hidden by the doorway. The portal was therefore made before the Pisano panels.

In this organic perspective that envelops the senses as soon as you cross the threshold of the Gate of Paradise ,  created by Bonanno Pisano , we can’t help but focus on the composite acanthus leaf decorations of the Corinthian capitals , unexpectedly interrupted by the dynamism of the figured capitals.They are larger than the first ones and are arranged, in no particular order, at the top of columns which are smaller in diameter. They are distinguished by the presence of imagines clipeatae surrounded by cornucopias.
The choice, which follows the Monreale Cathedral tradition of a column-lined basilica, was already used in Cefalù Cathedral, which was used as a template for the layout and proportions of the nave. The model is based on an architectural tradition dating back to early Christian times and revived in the 11th century in Benedictine and Cluniac religious buildings.
The presence of spolia columns and capitals, reused in the Workshop, is a tangible sign of the desire of the times, for the king and the clergy, to emphasise the cultural advent of the Christian West.

The mosaics of the presbytery

The Cathedral over the centuries

The medieval city amidst monasticism and feudal aristocracy

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The senses tell Context 1

The transformations of the hall through the centuries

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The chapel of san Castrense: an important renaissance work

The stone bible

The southern portico

Worship services

A tree full of life

Under the crosses of the Bema

The chapel of St. Benedict

The Virgin Hodegetria

From the Mosque to the Cathedral

Roger II’s strategic design

Tempus fugit: a strategic project implemented in a short period of time

The chapel of the crucifix: an artistic casket based on a previous model

A cloister of accentuated stylistic variety

A remarkable ceiling

The longest aisle

Two initially similar towers, varied over time

Gardens and architecture as a backdrop to the city of Palermo

The king’s mark

The original design

The Chapel of the Kings

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The cemetery of kings

A space between the visible and the invisible

The columns of the nave: the meticulous study of the overall order

Cefalù: settlement evidence through time

The cultural substrate through time

The decorated facade

Artistic elements in Peter’s ship

The liturgical spaces of the protesis and the diaconicon

A mixture of styles pervades the floor decorations

The Gualtiero Cathedral

Transformations over the centuries

Ecclesia munita

A compositional design that combines nordic examples with new artistic languages, over the centuries

Porphyry sarcophagi: royalty and power

Palermo: the happiest city

Mosaic decoration

A palimpsest of history

A chapel by an unknown designer based on repeated symmetries

The links between the hauteville family and the monastic orders in Sicily

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The balance between architecture and light

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The towers and the western facade

The area of the Sanctuary

Characteristics of religious architecture in the romanesque period

The Bible carved in stone

Roger II of hauteville: a sovereign protected by God

Layers of different cultures decorate the external apses

A new Cathedral

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The construction of Monreale Cathedral: between myth and history

The Kings’ Cathedrals

The chorus: beating heart of the cathedral

A Northern population

The chystro: a place between earth and sky

The Great Restoration

Interior decorations

Norman religious architecture with islamic influences in Sicily

Squaring the circle

The side aisles

The dialogue between the architectures of the monumental complex

A controversial interpretation

A polysemy of high-level artistic forms and content

Survey of the royal tombs

The side Portico: a combination of elegance and lightness of form

The Chapel of St. Mary Magdalene

The beginning of the construction site

The lost chapel

The rediscovered chapel

The towers facing the facade used as bell towers

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The mosaics of the apses

From the main gate to the aisles: an invitation to a journey of faith

Beyond the harmony of proportions

The Great Presbytery: a unique space for the cathedral