Apses and transept
Cefalù Cathedral

The liturgical spaces of the protesis and the diaconicon

The medieval church had the apse area as its only liturgical space. In smaller religious buildings, the apse had two small lateral service rooms for the safekeeping of sacred books and preparing the liturgy. In larger churches and cathedrals, these areas were enlarged, as in the case of the Cefalù Cathedral, through the construction of two apses mirroring the central one. Thus, in liturgical practice, the apse of the Prothesis and that of the Diaconicon took shape.
The first contained the liturgical objects intended for the offertory and the Eucharist, while the second was furnished with cabinets containing the vestments of the officiants and the sacred books. In the following centuries, the two minor apses lost their original function, becoming side chapels with altars and votive decorations.
The Prothesis apse retained its original function to a certain extent, being transformed into the Chapel of the Blessed Sacrament , the place where the Eucharist and the sacred objects intended for the rite were kept. This change, with the overlapping Baroque decorations, also affected Cefalù Cathedral, which still has traces of it in the Cefalù chapel.
The Diaconicon apse, on the other hand, underwent profound changes in the early 20th century.
The finishes added in the 18th century were destroyed, with the unfulfilled hope of uncovering original mosaic ornamentation that was never actually made.
The masonry, devoid of any decoration, and the careless removal of part of the plaster, revealed the presence of a room built at the same time as the building, which must have connected the Diaconicon apse with the presbyteral space , used as a royal matroneum .

The cemetery of kings

The senses tell Context 1

The longest aisle

The mosaics of the apses

The liturgical spaces of the protesis and the diaconicon

The chorus: beating heart of the cathedral

The rediscovered chapel

The side Portico: a combination of elegance and lightness of form

Gardens and architecture as a backdrop to the city of Palermo

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The balance between architecture and light

The area of the Sanctuary

The chapel of the crucifix: an artistic casket based on a previous model

A polysemy of high-level artistic forms and content

The stone bible

Beyond the harmony of proportions

The Bible carved in stone

The side aisles

The king’s mark

From the main gate to the aisles: an invitation to a journey of faith

The decorated facade

The beginning of the construction site

Cefalù: settlement evidence through time

The Chapel of St. Mary Magdalene

Roger II of hauteville: a sovereign protected by God

The mosaics of the presbytery

A new Cathedral

The towers facing the facade used as bell towers

The chapel of san Castrense: an important renaissance work

A remarkable ceiling

Squaring the circle

A space between the visible and the invisible

The transformations of the hall through the centuries

Under the crosses of the Bema

Layers of different cultures decorate the external apses

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The Great Restoration

From the Mosque to the Cathedral

The towers and the western facade

Palermo: the happiest city

The Chapel of the Kings

The links between the hauteville family and the monastic orders in Sicily

Characteristics of religious architecture in the romanesque period

The dialogue between the architectures of the monumental complex

A chapel by an unknown designer based on repeated symmetries

A cloister of accentuated stylistic variety

Porphyry sarcophagi: royalty and power

Survey of the royal tombs

A palimpsest of history

A tree full of life

The Virgin Hodegetria

A Northern population

The cultural substrate through time

Transformations over the centuries

Roger II’s strategic design

The southern portico

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The medieval city amidst monasticism and feudal aristocracy

The columns of the nave: the meticulous study of the overall order

The Great Presbytery: a unique space for the cathedral

The construction of Monreale Cathedral: between myth and history

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

Tempus fugit: a strategic project implemented in a short period of time

The Gualtiero Cathedral

The lost chapel

Ecclesia munita

Artistic elements in Peter’s ship

The original design

The chapel of St. Benedict

Interior decorations

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

A compositional design that combines nordic examples with new artistic languages, over the centuries

A mixture of styles pervades the floor decorations

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The Kings’ Cathedrals

Mosaic decoration

Norman religious architecture with islamic influences in Sicily

A controversial interpretation

The Cathedral over the centuries

The chystro: a place between earth and sky

Two initially similar towers, varied over time

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

Worship services