Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

Under the crosses of the Bema

The cultural substrate through time

The chapel of san Castrense: an important renaissance work

From the Mosque to the Cathedral

Roger II of hauteville: a sovereign protected by God

Tempus fugit: a strategic project implemented in a short period of time

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

A palimpsest of history

The stone bible

The Great Presbytery: a unique space for the cathedral

The dialogue between the architectures of the monumental complex

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The longest aisle

Mosaic decoration

Artistic elements in Peter’s ship

The medieval city amidst monasticism and feudal aristocracy

Layers of different cultures decorate the external apses

A remarkable ceiling

The side aisles

A cloister of accentuated stylistic variety

A polysemy of high-level artistic forms and content

Characteristics of religious architecture in the romanesque period

The Chapel of the Kings

A chapel by an unknown designer based on repeated symmetries

Interior decorations

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The Gualtiero Cathedral

A Northern population

The king’s mark

The links between the hauteville family and the monastic orders in Sicily

The columns of the nave: the meticulous study of the overall order

The chapel of St. Benedict

Squaring the circle

A new Cathedral

Cefalù: settlement evidence through time

The towers and the western facade

A mixture of styles pervades the floor decorations

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

Palermo: the happiest city

A space between the visible and the invisible

The Virgin Hodegetria

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The original design

The construction of Monreale Cathedral: between myth and history

Two initially similar towers, varied over time

From the main gate to the aisles: an invitation to a journey of faith

Ecclesia munita

A tree full of life

The towers facing the facade used as bell towers

Survey of the royal tombs

The beginning of the construction site

The rediscovered chapel

The chapel of the crucifix: an artistic casket based on a previous model

The mosaics of the presbytery

The Bible carved in stone

Worship services

The balance between architecture and light

A controversial interpretation

The mosaics of the apses

Beyond the harmony of proportions

The area of the Sanctuary

The Chapel of St. Mary Magdalene

Transformations over the centuries

The chystro: a place between earth and sky

Norman religious architecture with islamic influences in Sicily

The transformations of the hall through the centuries

The lost chapel

The Kings’ Cathedrals

Roger II’s strategic design

The decorated facade

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The southern portico

The cemetery of kings

The senses tell Context 1

The Cathedral over the centuries

A compositional design that combines nordic examples with new artistic languages, over the centuries

Porphyry sarcophagi: royalty and power

The chorus: beating heart of the cathedral

The side Portico: a combination of elegance and lightness of form

The Great Restoration

Gardens and architecture as a backdrop to the city of Palermo

The liturgical spaces of the protesis and the diaconicon