Palermo Cathedral
St. Mary Magdalene

The lost chapel

In 1130, Elvira , the wife of King Roger II , had a chapel dedicated to St Mary Magdalene built as a mausoleum for the royal family. Its construction came shortly after another chapel was built to the north on the opposite side, on 15 May 1129, at the behest of Roger II, dedicated to the Crowned Goddess. The Magdalene Chapel was built close to the Cathedral, on its southern front, corresponding to the presbytery area, “ in cornu epistolae “. We have information on this building because it is mentioned in the ancient chronicles and is clearly identified in the 1187 diploma, written by Archbishop Gualtiero as a petition to the King, requesting the use of the chapel following the transformation of the sacred temple. Palermo Cathedral had remained virtually unchanged in its layout since 1071, i.e. for almost 100 years, when the Normans entered the city and converted the great Gami Mosque , previously the city’s mother church during the Byzantine period, to a Christian place of worship. Over time, traces of this chapel were lost, and many documents that could provide evidence of its exact location were lost around the middle of the 19th century. This led to the belief that the chapel had been demolished during this construction work. Nor is there any evidence left of this in the book “De Principe Templo Panormitano” (1728), transcribed by priest Giovanni Maria Amato , when he quotes the text of the aforementioned diploma of Archbishop Gualtiero.

A mixture of styles pervades the floor decorations

The king’s mark

Porphyry sarcophagi: royalty and power

Beyond the harmony of proportions

The construction of Monreale Cathedral: between myth and history

The mosaics of the presbytery

A new Cathedral

Palermo: the happiest city

The chorus: beating heart of the cathedral

The chapel of the crucifix: an artistic casket based on a previous model

The decorated facade

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

Layers of different cultures decorate the external apses

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The stone bible

A palimpsest of history

The rediscovered chapel

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

Roger II of hauteville: a sovereign protected by God

Squaring the circle

The longest aisle

The original design

The side aisles

Interior decorations

The Virgin Hodegetria

Cefalù: settlement evidence through time

The Chapel of the Kings

The transformations of the hall through the centuries

The mosaics of the apses

The senses tell Context 1

The medieval city amidst monasticism and feudal aristocracy

Two initially similar towers, varied over time

A cloister of accentuated stylistic variety

The cultural substrate through time

The dialogue between the architectures of the monumental complex

A polysemy of high-level artistic forms and content

The lost chapel

The links between the hauteville family and the monastic orders in Sicily

The Kings’ Cathedrals

The towers and the western facade

The Gualtiero Cathedral

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The chapel of san Castrense: an important renaissance work

The southern portico

The Bible carved in stone

Worship services

A Northern population

A controversial interpretation

Under the crosses of the Bema

The side Portico: a combination of elegance and lightness of form

The Great Presbytery: a unique space for the cathedral

Norman religious architecture with islamic influences in Sicily

A chapel by an unknown designer based on repeated symmetries

The columns of the nave: the meticulous study of the overall order

Artistic elements in Peter’s ship

The towers facing the facade used as bell towers

The cemetery of kings

A space between the visible and the invisible

Mosaic decoration

The Chapel of St. Mary Magdalene

Characteristics of religious architecture in the romanesque period

The Great Restoration

The liturgical spaces of the protesis and the diaconicon

From the Mosque to the Cathedral

Survey of the royal tombs

The area of the Sanctuary

A compositional design that combines nordic examples with new artistic languages, over the centuries

The Cathedral over the centuries

Roger II’s strategic design

Ecclesia munita

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The balance between architecture and light

The beginning of the construction site

Transformations over the centuries

Tempus fugit: a strategic project implemented in a short period of time

From the main gate to the aisles: an invitation to a journey of faith

Gardens and architecture as a backdrop to the city of Palermo

A tree full of life

A remarkable ceiling

The chapel of St. Benedict

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The chystro: a place between earth and sky

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door