Palermo Cathedral
the Portico and the Floor

The southern portico

On the southern façade of the Cathedral, there is an old access to the church, through the large external floor, adjacent to it. In a little-known passage of the Latin text, the chronicles report the presence of an entrance archway on the southern façade, which existed before the present one since the times of the first cathedral, enlarged by the Great Count Roger , then rebuilt or more probably restored by Bishop Gualtiero in 1185 and finally restored again in 1296, when Frederick II of Aragon donated the tiles of the Kingdom of Sicily.

Current Portico
Designed by Antonio Gambara in 1429, the portico on the southern elevation of the Cathedral was also built using reused materials. It is contained between two lateral pylons with a triple order in a repeated pattern. Entrance is gained through three pointed arches resting on reused columns with capitals decorated with plant motifs. The three arches are decorated with a twisted frame. Particularly noteworthy is the depiction of the tree of life, dating back to approximately the 13th century. This was discovered during a recent restoration and is located between the three arches and the decorative part of the frieze. The latter, however, is lined with a procession of saints, interspersed with the coats of arms of the Kingdom of Sicily, the Senate of Palermo and Palermo Cathedral. From the left, there are the Holy Virgins first, followed by the prophets, the apostles, the Doctors of the Church and, finally, the Evangelists. All the characters appear to be parading in a tight procession proclaiming and witnessing the word of God. In the triangular space of the tympanum, in the centre, God the Father is dressed in his Papal robes, while the Annunciation is depicted on the sides: the Heralding Angel on the left and the Virgin Mary on the right. The entire narrative is surrounded by flamboyant spiral motifs.

The present portico , in Catalan Gothic style , is the work of Magister Marammae Antonio Gambara, commissioned by the Bishop of the time, Ubertino De Marinis , in 1429.
Although it is true that the construction of the southern portico of the Cathedral dates back to 1429, the studies carried out during the last restorations have confirmed what is reported in the chronicles that, before the present one, there was already another portico on the same side of the Cathedral. It seems plausible, therefore, that in order to carry out his valuable work, according to the style of the time, defined as the “tocco del piano” (touch of the floor), Gambara used and reassembled, in a valuable fusion, some elements of artistic workmanship , extraneous to the general composition of the portico which, when reused, show their origin from the recovery of the previous structure.

The longest aisle

The towers facing the facade used as bell towers

The area of the Sanctuary

A mixture of styles pervades the floor decorations

The chapel of St. Benedict

The towers and the western facade

Layers of different cultures decorate the external apses

Interior decorations

The rediscovered chapel

The cultural substrate through time

The chapel of the crucifix: an artistic casket based on a previous model

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The construction of Monreale Cathedral: between myth and history

A controversial interpretation

A new Cathedral

The senses tell Context 1

The dialogue between the architectures of the monumental complex

The balance between architecture and light

Under the crosses of the Bema

The Cathedral over the centuries

A polysemy of high-level artistic forms and content

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The liturgical spaces of the protesis and the diaconicon

Two initially similar towers, varied over time

Tempus fugit: a strategic project implemented in a short period of time

Mosaic decoration

The Bible carved in stone

A cloister of accentuated stylistic variety

From the Mosque to the Cathedral

A chapel by an unknown designer based on repeated symmetries

The Chapel of the Kings

Roger II’s strategic design

Palermo: the happiest city

The original design

The chapel of san Castrense: an important renaissance work

Beyond the harmony of proportions

The southern portico

A tree full of life

The chorus: beating heart of the cathedral

The medieval city amidst monasticism and feudal aristocracy

Characteristics of religious architecture in the romanesque period

A compositional design that combines nordic examples with new artistic languages, over the centuries

The Great Presbytery: a unique space for the cathedral

Porphyry sarcophagi: royalty and power

Survey of the royal tombs

The Gualtiero Cathedral

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The beginning of the construction site

The transformations of the hall through the centuries

Norman religious architecture with islamic influences in Sicily

Roger II of hauteville: a sovereign protected by God

The side aisles

A Northern population

The mosaics of the presbytery

Ecclesia munita

The columns of the nave: the meticulous study of the overall order

The stone bible

A palimpsest of history

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The side Portico: a combination of elegance and lightness of form

The links between the hauteville family and the monastic orders in Sicily

The Kings’ Cathedrals

The decorated facade

The king’s mark

Cefalù: settlement evidence through time

Gardens and architecture as a backdrop to the city of Palermo

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The Virgin Hodegetria

A remarkable ceiling

The Great Restoration

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The lost chapel

Squaring the circle

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The mosaics of the apses

From the main gate to the aisles: an invitation to a journey of faith

The chystro: a place between earth and sky

Artistic elements in Peter’s ship

Worship services

The cemetery of kings

Transformations over the centuries

The Chapel of St. Mary Magdalene

A space between the visible and the invisible